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In this unusually wide-ranging study, spanning more than a century and covering many diverse forms of expressive culture, a leading cultural historian demonstrates how variable and dynamic cultural boundaries have been and how fragile and recent the cultural categories we have learned to accept as natural and eternal are.
This paper discusses their use of choral music as expressive culture and a form of cultural nationalism that sought to maintain a balance between the integrity of their African identity and their Christian experience by reformulating and reinterpreting elements of biblical Christianity to correspond to their African worldview.
In this essay, I detail the role of expressive culture in two recent instances of Marshallese cultural diplomacy in northwest Arkansas to share how the diasporic community has created a unique politics of representation in Middle America.
Ideas and expressive culture also proved susceptible to taxonomic analysis.
She establishes a means for understanding Baule expressive culture from the perspective of the Baule individuals.
The Apaches, Yumans, Pima, and Tohono O'odham generally built thatched houses or brush shelters and focused their expressive culture on oral traditions.
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She is revising a book manuscript that uncovers the central role of poetry in Native American expressive cultures before the Native American Renaissance of the 1960s.
The site offers profiles on contemporary Ethiopian artists and current news about "the expressive cultures of Ethiopia", plus information and some images from a 1994 art exhibition held at Michigan State University.
Her research traces the trajectories of literary and expressive cultures from the Caribbean to Britain to the United States and she is most intellectually at home at various intersections: between the diasporic and the queer; imperial identification and colonial resistance; performance and theory; migrancy and domesticity.
Her research traces the trajectories of literary and expressive cultures from the Caribbean to Britain to the United States and she is most intellectually at home at various intersections: between the diasporic and the queer; imperial identification and colonial resistance; performance and theory.
My broad project is to interrogate popular culture--music, television, film, and literature--produced within the context of Afro-diasporic expressive cultures.
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Justyna Jupowicz-Kozak
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