Sentence examples for explication is that from inspiring English sources

One explication is that shock-induced vibration (vibration dose value (VDV)) is a cumulative measure that always grows during a measurement period [ 27].

We believe that part of the difference documented is caused by the relatively high detection in control patients and one explication is that CPC can be found in men with prostatitis; however, these CPCs are P504S negative [ 47].

A possible explication is that boys and infants with a very low birth weight have higher morbidity, and it may be that they are more often followed in a specialized medical setting than in preventive consultation at the ONE.

A third possible explication is that a significant proportion of students had studied outside the University for their first undergraduate degree and where thus not exposed to the campus for as long as those who followed both under- and postgraduate programmes on the same campus.

37 A possible explication is that boys and infants with a very low birth weight have higher morbidity, and it may be that they are more often followed up in a specialised medical setting than in preventive consultation at the ONE.

Third, Kant states that pure apperception is original, and the explication he provides is that "it is that self-consciousness which, while generating the representation 'I think' … cannot itself be accompanied by any further representation" (B132).

The most compelling arguments that come close to explication are those that relate the coexistence of proprietary knowledge and market failures in protecting that knowledge, where the firm through internalization of transactions guards its advances in technology, management know-how and brand (Caves 2007; Markusen 1995).

Recall that explication is designed to reflect scientific methodology, and fruitfulness is intended to gauge epistemic success.

Formal epistemologists interested in elucidating distinctively epistemic normativity therefore need not worry that explication is somehow methodologically unfit for the task.

Those formal epistemologists who seek to elucidate and apply distinctively epistemic norms that is, norms about what ought (epistemically) to be believed, how beliefs ought (epistemically) to be updated, or how we ought (epistemically) to reason might worry that explication is unhelpful given their objective.

Aquinas' solution is that such an addition is possible as the explication of a mode of being that is not yet said by 'being' itself: either through a special mode of being, i.e. one of the categories, which contract 'being' in their own way, or through a general mode of being, i.e., one of the transcendentals, the addition of which does not yield such a contraction.