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In this scriptorium, illustrations became vehicles for elaborate theological arguments, laid out in complex schematic compositions and glossed with explanatory inscriptions (e.g., the Sacramentary [a service book typically containing the celebrant's part of the mass together with various prayers] of Henry II, 1002 14; the Gospels of Abbess Uta, early 11th century).
Similar(58)
Several hundred inscriptions exist.
Inscriptions provide further information.
No explanatory graphics.
Explanatory labels are plentiful.
Hoe coins bore similar inscriptions.
Inscriptions record divine medical cures.
No personalized inscriptions.
(There were explanatory signs).
Samples of inscriptions are given in piece.
Others, however, are fascinated with inscriptions.
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