If explaining correctness or universal validity is a problem, then so is explaining mind-independence and dependence.
These are both efforts to explain mind and behavior biologically, as products of natural selection and genetic endowment.
In The Freudian Wish and Its Place in Ethics (1915), he suggested that the wish, considered as purpose or a planned course of action, is one such relation that helps explain mind or mental processes.
I argued in Hunt (2011), "Kicking the Psychophysical Laws into Gear: A New Approach to the Combination Problem," that current physical theories cannot, in principle, explain mind because the constituents of matter are defined by modern physics as wholly mindless.
Le Grand's account of body-body interaction clears the way to explain mind-body interaction.
Elisabeth rejects Descartes's appeal to the Scholastic conception of heaviness as a model through which to explain mind-body interaction, on the grounds that, as Descartes himself previously argued, it is unintelligible and inconsistent with a mechanist conception of nature.
From the 15th century through the 17th century, scholars often used the human hand as a symbol and a tool for explaining the mind, anatomy, religion and science.
Idealists are not faced with explaining how minds arise from bodies: rather, the world, bodies and objects are regarded as mere appearances held by minds.
Clark, explaining his mind-set, said: "We had to get on the bus to go to the airport.
(My old college astronomy teacher and friend, the late Carl Sagan, had an unparalleled knack for explaining this mind-blogging process).
"It's coming back, it's bouncing back after taking a couple of punches," Storen said, explaining the mind-set to survive.
