To preserve the principle of impermanence and explain continuity and causal conditioning in ordinary experience, the Buddhist schools introduced novel interpretations of the nature of dharmas.
For the Sarvāstivāda, this model which insists on constant change within the limits of the present moment and implies the existence of dharmas in the three time periods preserves both the principle of impermanence yet explains continuity and causal efficacy.
In assuming that mental activity is absent in the attainment of cessation, the Vaibhāṣikas explain continuity in the mental stream by appealing to the principle of causation at a distance, specifically by relying on their trans-temporal view of dharmas.
He also praised the segment's references, as well as Lawless' line "A wizard did it", a phrase used to explain continuity errors.
And by relying on this Middle Way system, know that no self exists at all, even in that [mind]." The Yogācāra school also developed the theory of the repository consciousness (ālayavijñāna) to explain continuity of mind in rebirth and accumulation of karma.
We close this section by explaining the continuity of u m on [ 0, T 1 ] with values in the Besov space B 1, 1 d + 1 ( R d ).
Cohn explains, "The continuity constraint is the idea that, in order to understand things in sequence, you try to establish continuity between them buy assuming that things repeat across panels".
The second, as Ms. Dubow explained, is continuity of care.
Hobhouse, a veteran garden historian and designer, elegantly explains the continuity of the aesthetic ideas that govern Persian gardens, with their rills of water and tree-lined alleys underplanted with roses and violets.
The Humean view fails to explain the continuity we experience in our lives and the Leibnizian view fails to explain the indeterminateness we experience when considering the future.
Thus, most Ābhidharmikas understood mind primarily as a species of mental cognition and, as such, explained the continuity of the mental stream as a successive series of cognitive events conditioned by such factors as karmic formations, appropriation, and mind itself.
