First, because the particular chemical substrate of life is necessary for the phenomena of feeling, and, in humans, reflection and elaboration on the experience of feelings is the basis for much that we hold as humanly distinctive and admirable, including moral and aesthetic judgments as well as the experience and notions of being and transcendence.
Consciousness, experience, and notions like "the self" were epistemologically "incorrect" terms, banned and relegated (with the brain) into the domain of "the black box," with the focus put rather on studying input and output correlations (stimulus response paradigm) in a setting of operant conditioning.
Along with all the usual customization things you'd expect Gilles Babinet, chairman and co-founder, says the new apps are based on the idea that "an easy user experience and the notion of synchronization are revolutionizing the multi-channel approach".
(In phenomenology this shows up in Husserl's contrast between judgment and pre-predicative experience, and related notions of his successors; in analytic philosophy this shows up in the (more recent) attention to the notion of 'non-conceptual' content).
Russell's notion of logical construction influenced both Carnap's project of constructing the physical world from experience and Quine's notion of explication, and was a model for the use of set theoretic reconstructions in formal philosophy later in the twentieth century.
With regard to the term 'powerless' (originally paired with 'empowered'), participants in early cognitive interviews found the term too extreme a characterization of their experience and rejected the notion that they had "no power".
Shubha acknowledged that while audiences' own life experiences and preconceived notions would inform how they perceived each story, she hoped they would walk away recognizing the multiplicity of South Asian women's struggles and passions, but also the universal complexities of humanity.
Relating to this, clinicians stated that they saw trends of African Americans asking fewer questions in the physician office, than their Caucasian counterparts, possibly due to their previous experiences and preconceived notions with the disease.
The reader expects it and it is the writer's obligation to remain truthful to experience and memory but this notion of truth is not truth with a capital T. It can never be.
Insofar as doctrines and dogmas represent conceptualizations of the human encounter with the divine mystery, they are bound to reflect the interplay of faith and reason in religious experience and to imply some notion of levels and stages in the progress of believers as they move from the threshold of faith toward its fulfillment.
On such a conception, the claim that experiences are had by the same subject would involve their attribution to the same extra-phenomenal substrate or bearer of experiences, one that can be individuated independently of what is to be found in experience, and thus independently of the notion of a unified field of conscious contents.
