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The atheist contends that God and evil are incompatible, and given that evil clearly exists, God cannot exist.
If Man exists, God cannot exist, because God's omniscience would reduce Man to an object.
As such, as Plantinga notes, if a necessary being is possible, it exists (God, Freedom and Evil, 110).
Spinoza's argument for this conclusion is part of his larger argument for substance monism the view that only one substance exists, God.
If God exists, God is the reason why there is a natural world and the reason for the existence of the causal processes of the natural world.
They agree on this point because of their shared assumption that, whether or not God exists, God properly plays the role of an idea among ideas.
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The dress probably doesn't exist; God probably doesn't exist; we might not even exist.
Just as God causes being red to be exemplified by the table when he causes it to exist, God causes being God to be exemplified necessarily.
Suppose that we could show that, in causing properties such as being omnipotent and being God to exist, God causes them to be exemplified.
They claim that, for this moral order to exist, God must exist to support it.
An Introduction to Kabbalah, Part 2: God Does Not Exist, God is Existence Itself.
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Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com