Strauss's allusion to Halevi is made all the stronger by a reference to his essay on Halevi in a note to the following sentence: "There exists an alternative medieval interpretation of Aristotle's doctrine [of natural right], namely, the Averroistic view or, more adequately stated, the view characteristic of the falāsia, as well as of the Jewish Aristotelians" (NRH, p. 158).
In this article, we point out that there exists a possible alternative interpretation of the differences, namely, that reading times are longer for the more difficult sentences because the information in their relative clauses mismatches a reader's general knowledge of how events typically occur in the world or how they are typically referenced in discourse.
By Lemma 3.3, there exists a finite universal interpretation (mathcal {I}') with respect to (mathcal {L}_{Sigma ^dag,Phi ^dag,d,}).
There exists a finite universal interpretation with respect to (mathcal {L}_{Sigma,Phi,d,}), which can effectively be constructed.
Just as the notion of 'possible worlds' in the semantics of modal logic can be reinterpreted (e.g., as 'moments of time' in the semantics of tense logic or as 'states' in the semantics of dynamic logic), there does not exist a standard interpretation of the truth degrees.
However, beyond this, there exists a very wide range of interpretation of Thelema.
This interpretation implies that there exists a direct competition between external and internal inputs in HP.
"We have recognised that used on its own the name Islamic State could suggest that such a state exists and such an interpretation is misleading.
Similar structures have been observed in turbidites (Mulder et al. 2009; Ponce and Carmona 2011) even if a controversy exists regarding their interpretation (Higgs 2011).
