Sentence examples for existing in the mind from inspiring English sources

For, as Boethius says, the universal existing in the mind is some universal understanding of some thing outside the mind.

He distinguishes between essence in itself and as existing, that is, existing in the mind or in the external world.

53rb; TdU, passim), but he follows Auriol and the earlier Ockham in positing another mental universal, distinct from the act of understanding (the 'standard' post rem conceptual universal), and existing in the mind only as its object (habens esse obiectivum in intellectu — EP, ch. de priori, fol. 48vb; TdU, pp. 60 66).

In presenting Henry's theory of intentional distinction Godfrey traces this back in large measure to what he regards as an incorrect interpretation of Avicenna's notion of nature or essence when it is considered simply in itself or "absolutely" rather than as existing in the mind or in an individual entity.

According to Telesio, all being derived from modifications resulting from the actions of the two principles of hot and cold on matter, which he did not regard as an abstract ens rationis (an entity existing in the mind) but rather as an inert corporeal mass, dark and entirely formless but capable of receiving any form.

There was no real cognitive dissonance existing in the minds of most people in the Soviet Union of the nineteen-seventies and eighties.

His fantasy consists of this Republican fantasy not existing in the minds of the Republican Party.

In the first place, nearly all medieval thinkers agreed on the existence of universals before things in the form of divine ideas existing in the divine mind,[5] but all of them denied their existence in the form of mind-independent eternal entities originally posited by Plato.

On his view, the only things in reality that could in any way be truly denominated 'universal' are the general concepts existing in the human mind, for example the concept man or the concept white.

But the notion of Tyrion and Daenerys existing in the same scene, in the same world, is hard to wrap one's mind around.

Again, as we shall point out in the next section, a number of later medieval reductivists, including Ockham, eventually come to reject the traditional Aristotelian characterization of relations as items that relate substances in favor of the view that relations are items existing only in the mind (as concepts).