Indeed, the existent as such is immaterial and only non-existence in the absolute sense does (obviously) not exist, since it cannot be either conceived or discussed (Ilāhiyyāt, I, 5, 32, 6 16).
7. Thus the existent as such and God share the absence of quiddity (see section 5).
The first step in the analysis of the existent (al-mawǧūd)[6] is to acknowledge its absolute priority: the existent as such is indefinable (Ilāhiyyāt, I, 5, 29, 5 31,9; cf. I, 2, 13, 8 13): everything implies the notion of the existent and cannot exist outside of it.
Data for existent ecosystems, such as fossil fuel-powered vehicles, can be collected from various sources, like transaction records, videos, GPS trackers, ultra-sonic detections and mobile phone locating data, and these data can be used to analyze and understand the purchasing and driving behaviors [8, 9, 10, 11].
Based on MSE minimization, we propose two different techniques for multiple-relay selection that reduce both the selection complexity and the outage probability compared with the existent techniques such as exhaustive search [12] and the selective decode and forward (SDF) technique [29] with and without power control.
Our method is shown to be much faster than existent software, such as RNAsubopt.
Here, in an important sense, the images of "darkness and the hidden" trump the images of "light and the manifest" both as they relate to God and to the cosmos: as God's hidden Essence precedes and grounds his acts, so too matter precedes and grounds enformed being (and as such, all existents).
If this is right, then we can infer from "S thinks that P" to the existence of P. Of course, given this strong account of intentionality, Desgabets must have an account of what is going on when we think of non-existent objects (such as a chimera) or impossible objects (such as a round square).
In thing-existentials, the clause-final NG constitutes the existent, whose existence is expressed through the configuration of the three elements as such.
According to some interpretations, Meinong, too, was a dialetheist, holding that some non-existent objects, such as the round square, have inconsistent properties (see Routley, 1980, Chapter 5).
Quite frequently, he uses examples of non-existent entities such as demons (piśāca), atoms (paramāṇu) and god (mahêśvara), taking their fictitious character for granted, which indicates that he apparently rejected invisible reality which is intrinsically beyond our senses.
