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Moral improvement was much more important than exercise of rationality (e.g., TJ to Maria Cosway, 12 Oct. 1786).
Why think that one must regard the exercise of rationality in the free adoption and pursuit of ends as an unrelativized good at which all persons should aim?
The first stage argues that one must regard the exercise of rationality in the free adoption and pursuit of ends as an unrelativized good at which all persons should aim.
Rather than providing an external foundation for morality, it holds that in forming our intentions and beliefs, we are answerable to criteria of correctness that are internal to and constitutive of the very exercise of rationality (Korsgaard 2008, 13 15, 110 126, 207 229).
The answer is that the self-interested choice of suicide cannot be an exercise of rationality, because it entails treating oneself as an instrument of one's interests, which is incoherent.
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What we can say is that many Buddhists have believed that the unfettered exercise of philosophical rationality is quite consistent with his teachings.
Insight is cultivated through the use of these newly developed observational powers, as informed by knowledge acquired through the exercise of philosophical rationality.
To this it is sometimes replied that the later philosophical tradition simply got the Buddha wrong, at least in part because the Buddha sought to indicate something that cannot be grasped through the exercise of philosophical rationality.
Fourth, one must also consider the quality of informational exchanges on SNS and the extent to which they promote a genuinely dialogical public sphere marked by the exercise of critical rationality.
It is at least logically possible that he believed there to be a transcendent self that can only be known by mystical intuition, or that the exercise of philosophical rationality leads only to sterile theorizing and away from real emancipation.
Hence, the perfect exercise of our rationality — reflection without assent, as Arcesilaus has argued — will lead us to find the action that is naturally appropriate to us as rational animals, i.e., the reasonable thing to do, and this guarantees success.
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Since I tried Ludwig back in 2017, I have been constantly using it in both editing and translation. Ever since, I suggest it to my translators at ProSciEditing.

Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com