Sentence examples for exegetical tradition from inspiring English sources

Although Rashīd Riḍā is sometimes harshly critical of the previous exegetical tradition, his commentary still participates in many of the characteristics of that tradition.

This in turn I interpret as one particular manifestation of dispositional categorization, a fortunes turning term in the exegetical tradition of the Change.

(4) A text may be a religious or literary work that was respectfully treated by copyists and protected by an exegetical tradition (e.g., the Bible, the Latin poet Virgil); or a popular book that was exposed to correction, glossing, and amplification by readers (e.g., the Regula magistri ["Rule of the Master," a Latin work related to the Rule of St. Benedict] and much medieval vernacular literature).

This exegetical tradition reached its pinnacle in the first half of the 6th century with the great works of Ammonius Hermeiou and his pupils Simplicius and John Philoponus.

But it is important to realize that his extraordinary accomplishment was the culmination of the exegetical tradition that had started in the 1st century BCE.

They greatly contributed to the formation of the exegetical tradition that found its culmination in the commentaries of Alexander of Aphrodisias.

The exegetical traditions of the Sarvāstivāda and Theravāda understand their respective canonical Abhidharma to consist of a set of seven texts, though each school specifies a different set of texts.

No substantial, shared exegetical protocol or tradition, whether in fully spelled-out statements in so many words, or in the gist of ideas, or in topical conventions, or in intellectual characteristics, governed the two Talmuds' reading of the same Mishnah paragraph.

Being an exceptionally productive writer, he composed commentaries on Aristotle, Euclid and Plato, systematic treatises in all disciplines of philosophy as it was at that time (metaphysics and theology, physics, astronomy, mathematics, ethics) and exegetical works on traditions of religious wisdom (Orphism and Chaldaean Oracles).

He goes on to ask when the black African first became identified as slave in the Near East, and, in a powerful culmination, discusses the resounding influence of this identification on Jewish, Christian, and Islamic thinking, noting each tradition's exegetical treatment of pertinent biblical passages.

Although there is a long tradition of exegetical interpretation of the text of the Hebrew Bible, as well as of the grammatical characteristics of its language, and much recent work has been done in the application of modern linguistic methods to the grammar of Biblical Hebrew, there is still much to be done from a systemic functional perspective.