In her studies, Dr. Turkle said, "Over and over, kids raised the same three examples of feeling hurt and not wanting to show it when their mom or dad would be on their devices instead of paying attention to them: at meals, during pickup after either school or an extracurricular activity, and during sports events".
The family caregivers gave many examples of feeling elevated by the intervention groups.
Medical students and junior doctors provided examples of feeling anxious when interacting with older patients.
That was an example of feeling very sensitive when difficult things are happening in your own life.
At the heart of these stories is a sense of dislocation; there are many examples of people feeling too proud to seek help, or struggling to locate assistance even if they are moved to search for it.
Two examples of value feeling are Seinsfreude, the experience of joy in the existence of a particular object, and Seinsleid, the experience of sadness at the object's existence.
Repeatedly we heard examples of mothers feeling isolated or abandoned during pregnancy by the very individuals they were counting on for social support.
William James takes a similar line when he says of "dogmatic or idealistic theology" that "these speculations must … be classed as over-beliefs, buildings-out performed by the intellect into directions of which feelings originally supplied the hint", giving as an example of such feelings "inner unhappiness and the need of deliverance" (1902, p. 431).
For example, days of "feeling blue", self-identified need for mental health services, and days of limited activity were considered in our modeling.
Other experts expressed concerns with the wording of specific choices or that a particular behavior (for example, "explore impact of feelings on health") would place a significant burden on the patient or might represent an unrealistic expectation for typical patients.
