The phrase "ethnography fieldwork" is correct and can be used in written English.
For example, "The professor conducted extensive ethnography fieldwork in rural villages."
It did so by exploiting the methods of ethnography (qualitative fieldwork), which also play a prominent part in our own study.
An applied ethnography employs fieldwork including observation, key informant interviews and an analysis of documents to focus on a single, practical issue.
Rather than ethnography, or even fieldwork itself, it is the explication of members' knowledge what people have to know to do work, and how that knowledge is deployed in the ordering and organisation of work that provides the key to understanding the contribution of sociology to engineering and design.
The research objective was achieved through fieldwork, critical ethnography in Nigeria, interviewing Nigerian smokers and those in tobacco control policy in Nigeria (those that will be directly affected by the policy), and data was presented that can be translated into effective tobacco control policy specific to Lagos, Nigeria.
For example, case study research usually relies on interviews and documentary materials, whereas ethnography research requires considerable fieldwork.
However, these new humanistic approaches to the study of the relation of changing thought and value to the changing social, political, and economic circumstances of a globalizing market, though not grounded in extended fieldwork and empirical ethnography, pose an important challenge to anthropology's claim to be the interpreter and arbiter of the culture concept.
Contemporary ethnography is based almost entirely on fieldwork and requires the complete immersion of the anthropologist in the culture and everyday life of the people who are the subject of his study.
Although ethnography is often equated simply with fieldwork, a driving force in the early development of classical ethnography was to provide accounts for what is observed in terms of a priori anthropological and sociological theories.
Recent studies of collaborative work systems informed by ethnomethodology have exposed the shortcomings of classical ethnography, and have shifted the emphasis of fieldwork towards describing the accountable practices through which those in work constitute and organise their joint activity.
Anthropologists have debated to what extent multi-sited fieldwork with short visits still counts as ethnography (Hendry, 2003; Marcus, 1995).
