Sentence examples for ethnic transformations from inspiring English sources

Educating children in the U.S. means engaging issues like poverty and homelessness, racial and ethnic transformations and entrenched, outdated ways of doing things.

By applying a critical, interpretive lens to our current understandings of Yue culture and identity, I will reconstruct complex processes of cultural change and ethnic transformations that steer us away from dichotomized conceptions of dominance and subordination on the part of the northern and southern elements, Zhu-Xia (or "Zhou") and Yue.

Which raises an impertinent question: Why all the fuss about the nation's impending racial and ethnic transformation?

The Catholic Church is experiencing an ethnic transformation.

More than 1 million immigrants became U.S. citizens last year, the largest surge in history, hastening the ethnic transformation of California's political landscape with more Latinos and Asians now eligible to vote.

Earlier that evening, at a meeting of the European Conservatives and Reformists Group – the anti-Europe grouping in the European Parliament Conservative MEP Syed Kamallll pointed to the example of the Danish People's Party – which rejects the multi-ethnic transformation of Denmark – as one we should follow.

Blacks aren't the only ethnic group witnessing a cultural transformation, and suffering from high rents.

It examines their functioning in a context of severe ethnic conflict, transformations of the political structure, changes in the electoral system, rapid social change, and globalization.

In this paper, I present an extended case study of ethnic identity transformation (ethnogenesis) that highlights the utility of evolutionary research for exploring and uncovering past social transformations that historical texts, the archeological record, and the genes of descendant communities may not record.

Focusing on an extended case study of ethnic identity transformation (ethnogenesis) involving the origin of Seminole Indians, this paper builds a strong argument in favor of the necessity of including the humanistic component when carrying on microevolutionary studies of human populations.

Scholars from China could further exchange Chinese experiences and opinions with international academics, letting them understand the unique history of the Chinese state in managing ethnic relations, the transformation of "nation/minzu" identifications, and the reason why Chinese scholars have to argue about "nation/minzu" theories and discuss related institutional settings and policies.