Sentence examples for ethical frames from inspiring English sources

Exact(4)

This paper suggests that global health goals must be motivated by a global ethic of justice and that the ethical frames of charity and security in fact dissuade countries, whether intentionally or unintentionally, from creating the "goods" of transnational system-building, long-term planning and implementation, and systematic cooperation and coordination.

In later work, Lamont (2009) inspected social borders as a symbolic expression voiced in the discourses of working classes of France and the USA, finding that ethical frames aligning with class, race, and ethnic affiliation underlie dynamics of membership and exclusion.

Secondly, should negotiation with a patient and their family always require acquiescence to 'Western' views of truth telling, and ethical frames of respect for individual rights and patient autonomy?

Ruger notes that within the state-centric ethical frames the "global health inequalities have no moral standing: justice, an associative obligation, is owed only to a government's own citizens" (p. 428) [ 24].

Similar(56)

The ethical framing effect offers all the more reason to frame your proposals as gains rather than losses whenever possible.

Clearly, the actual probabilities in both conditions were identical, pointing to the real danger of the ethical framing effect.

"I'm glad we're having the discussion about AI here in a country where we have a charter of rights and freedoms; where we have a decent moral and ethical frame to think about these issues," he said.

While businesses compete for profit, the boundaries between right and wrong become blurred and people's ethical frame of reference shifts.

Additionally, growing up in an environment where corruption is a tolerated and, in some cases, acceptable means of gaining benefits from society coupled with a lack of critical thinking skills cannot help but shape the Thai students' ethical frame of reference.

Tenbrunsel's research suggests that an ethical framing greatly increases the probability we'll act within our values.

That began to change in March 1958 when Bernard Bergonzi, in the journal Twentieth Century, attacked Fleming's work as containing "a strongly marked streak of voyeurism and sado-masochism" and wrote that the books showed "the total lack of any ethical frame of reference".

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