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Thus, the origination of the immutable Intelligences, or archetypes, is called "everlasting creation," the origination of the world of mutable beings as a whole is called "eternal creation," and the generation of mutable things within the world is called "temporal creation".
This is achieved inter alia by recourse to the time-honored hypothesis of eternal creation.
In his treatise On the Eternity of the World, Thomas Aquinas, in contrast to most of his contemporaries, defends the possibility of an eternal creation, thus approaching the position of Avicenna and other Neoplatonic thinkers.
Delmedigo was without doubt aware that some Maimonideans before him (particularly Isaac Albalag) had speculated why Maimonides himself had not admitted to holding this view (eternal creation) instead of presenting himself as rejecting the views of Aristotle regarding the beginning of the world.
No other people have imagined nothing better for their posterity than the eternal creation of more work.
The ceremonial cycle culminates with the Great Moon Ceremony, Nuwatiegwa, which celebrates the eternal creation of the world anew each year.
Similar(53)
Rather than envisioning an Artificer as Plato did, he believed that the eternal cosmos required no creation.
Our belief in the everlasting creation of new work to sustain eternal full-time, full employment is one of history's all-time, fantastic utopian dreams.
A major controversy as to whether the universe was created or eternal had engaged the attention of Western and Islāmic philosophers; Mīr Dāmād was the first to advance the notion of huḍuth-e dahrī ("eternal origination") as an explanation of creation.
Mīr Dāmād was the first to expound the notion of "eternal origination" (ḥudūth dahrī) as an explanation for the creation of the world.
Together with explicit dogmatic statements supporting the theory of creation ex nihilo appearing in the first treatise, we find other statements, although less overt, some of which argue for the eternal existence of matter, and some of which even support the eternal existence of the world (Ehrlich 2009a, 94 112).
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Justyna Jupowicz-Kozak
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