Sentence examples for establishment of Brahman from inspiring English sources

Mandana's chief works are Brahma-siddhi ("Establishment of Brahman"), Sphota-siddhi ("Establishment of Word Essence"), and Vidhiviveka ("Inquiry into the Nature of Injunctions").

Other texts that ascribe qualities (saguna) to brahman refer not to the true nature of brahman but to its personality as God (Ishvara).

The world and finite individuals are real, and together they constitute the body of brahman.

The finite selves are parts of brahman, as sparks of fire are parts of fire.

Many later Indian theologies viewed the equation of brahman with atman as the Upanishads' core teaching.

If interpreted correctly, he argues, the Upanishads teach the nature of brahman.

The Hegelian notion of Absolute Spirit found a resonance in the age-old Vedanta notion of brahman.

"That was a couple of Brahman bulls simply fed up with one another by the end of the game," Riley said.

Still others believe that those two deities are in turn aspects of the one, a similar belief to the concept of Brahman in Hinduism.

This final conception of brahman or atman received many different explications from different teachers in the Upanishads, some of which were negative in character (neti neti, "not this, not this") while others positively affirmed the all-pervasiveness of brahman.

The problems and issues around which their differences centre are the nature of brahman; the status of the phenomenal world; the relation of finite individuals to the brahman; and the nature and the means to moksha, or liberation.