Sentence examples for essentially immaterial from inspiring English sources

As it does not have a material organ, its activity must be essentially immaterial.

That the mind, according to Leibniz, must be essentially immaterial has been shown above in the section on metaphysics.

For, following not only Descartes but also the entire Augustinian tradition, the "I" is essentially immaterial, a mind or a soul.

Throughout his career, Leibniz expresses no doubt that the human mind or soul is essentially immaterial, and Locke's skepticism about the nature of substance is fundamentally at odds with Leibniz's most deeply held philosophical commitments.

And it is indeed the case that this version of nonreductionism could be true: There is simply no way to show that I am not, after all, an essentially immaterial substance unattached to any particular psychological properties.

Being essentially immaterial, the soul does not perish with the body, and even retains its individuality, i.e., the images and intelligible ideas it amassed during its sojourn on earth.[24] Avicenna attributes self-consciousness to the soul, an ego that has self-awareness and is not to be identified unilaterally with the rational faculty (Rahman 1952, 66).

Since the causes are immaterial, intellectual and eternal, so their created effects are essentially incorporeal, immaterial, intellectual, and eternal.

Among the latter is the Agent Intellect, whose relation to bodies, like that of the other heavenly intelligences, is "incidental" (or "accidental," bi'l-'araḍ), since it is essentially "separate" from them, being immaterial.

He held in the Phaedo that I (and all persons) will survive the death and destruction of my body insofar as what I essentially am is a simple, immaterial soul, something whose own essence is being alive.

It should be noted, therefore, that underlying More's argumentation is a commitment to the belief that matter is essentially passive (capable only of inertial motions), and that only immaterial entities are active.

As Pomponazzi puts it: "in us intellect and will are not truly immaterial but relatively and to a slight extent (secundum quid et deminute)", so that our "soul is essentially and truly mortal" and only "relatively immortal", by virtue of its imperfect participation in an activity which, properly speaking, is performed only by the Intelligences.