The phrase 'enter into relation' is correct and usable in written English.
It is often used to describe the establishment of a connection between two parties. For example: After many years of disagreement, the two nations finally decided to enter into relation with each other.
We have the capacity to enter into relations with other states and have embassies and missions in more than 100 countries.
He tried to enter into relations with Charlemagne, but although he seems to have failed to get Carolingian support, there are traces of Frankish influence in Asturias.
The most oft-cited authority, the 1933 Montevideo Convention on the Rights and Duties of States, requires a state to have a permanent population, a defined territory, government, and the "capacity to enter into relations with the other states".
The Montevideo Convention of 1933 declared that a state should possess a permanent population, a defined territory, a government, and the ability to enter into relations with other states.
In "Das Kapital", Karl Marx argued that fetishising money and commodities as "figures endowed with a life of their own, which enter into relations both with each other and with the human race" blinds people to the social relationships built into the world of trade and economics.
How does a place become a state?The Montevideo Convention on the rights and duties of states, signed by 20 countries in North and South America in 1933, sets four criteria for becoming a state: a permanent population, a government, defined borders and the capacity to enter into relations with other states.
A later figure among the AIE was the American economist John R. Commons, who in the 1920s and '30s rejected the framework of the classical economists in which providence endows individuals with freedom to enter into relations of economic exchange and economics is separate from politics.
According to this, a nationhood requires four things: a permanent population, a defined territory, a government, and the "capacity to enter into relations with the other states".
The three books of the second part introduce the course along which God, world, and self enter into relations among themselves that advance towards unity, relations Rosenzweig denotes through the theological notions of creation, revelation, and redemption.
It is a case of two worlds that co-exist on the same urban territory, and public space becomes the place where they intersect and enter into relations, giving rise to a single entity (Mehrotra 2003).
By the end of the second part of the Star, Rosenzweig has set forth the course of his system, along which particular beings enter into relations that will ultimately bring about their unification within the "All".
