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New Testament narratives of the discovery of Christ's empty tomb bustle with social activity.
Who visits Dante's empty tomb in Florence, after all, when his bones are actually in Ravenna?
That's why rational scepticism about the empty tomb just bounces off the surface.
Take away the empty tomb and Christ is just a moral teacher.
Easter is about something more riveting: an empty tomb a couple of millennia ago and what that meant.
The Whitehall Cenotaph, (from the Greek, meaning empty tomb) is the work of the great country house architect Edwin Lutyens.
At the nearby HofKirche 5, King Arthur and 27 other giant bronze statues guard the empty tomb of Maximilian I.
Those closest to Jesus, the disciples, who, when told of the empty tomb by the women who followed Jesus, were perplexed: what could this mean?
According to Luke, however, while the disciples remained in Jerusalem, the women (Mary Magdalene; Joanna; Mary, the mother of James; and "the other women") found the empty tomb.
The writers of the four Gospels don't agree on even so simple a thing as which people were present at Christ's empty tomb.
According to Matthew, an angel showed the empty tomb to Mary Magdalene and "the other Mary" and instructed them to tell the disciples to go to Galilee.
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Since I tried Ludwig back in 2017, I have been constantly using it in both editing and translation. Ever since, I suggest it to my translators at ProSciEditing.

Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com