Sentence examples for embodied person from inspiring English sources

In his Aesthetik, Lipps closely links our aesthetic perception and our perception of another embodied person as a minded creature.

An embodied person is, therefore, a conflicted entity, capable both of thought and of being the subject of the composite's non-cognitive states, such as appetites and emotions.

For Tsongkhapa, it is only possible to understand cause and effect (in particular, as experienced in the immediate moment by an embodied person), by correctly understanding that dependent origination precludes any essential existence whatsoever.

In Tsongkhapa's Great Exposition, the subject of Nāgārjuna's syllogism is primarily the embodied person, reflecting the trend that runs throughout Buddhist philosophical literature, in general, to stress the application of philosophical analysis to praxis.

She takes a seemingly impenetrable character, this time a real-life historical figure, and manages to finds the pockets of nuance that make her a fully embodied person.

But the transformative magic of movies is that characters who on the page may be ciphers, icons or fantasies are permitted to come alive as embodied persons.

Owing to the conflicted states of embodied persons, they are subject to self-contempt and yet, paradoxically, 'want to belong to themselves'.

However, adequate understanding of the religious beliefs of embodied persons, according to Anderson, requires a deeper analysis of the multiple intertwinings between reason and desire than philosophy of religion normally shows.

It may be that the functional dependence of ourselves on our bodies is so essential that we only come into existence as embodied persons when our bodies reach a certain formation and constitution and then we cease to be when that formation and constitution is destroyed.

He assembled a collection of video footage of the figure he was preparing to impersonate and watched this continually until he "completely embodied the person".

To capture this difference, Husserl introduced a terminological distinction between Leib and Körper, that is, between the pre-reflectively lived body, i.e., the body as an embodied first-person perspective, and the subsequent thematic experience of the body as an object (Husserl 1973a, 57).