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Romansh literature stretches from its origins in medieval ecclesiastical writing to the late modern contributions of anthropologist Caspar Decurtins, poets Peider Lansel, Jon Guidon, and Artur Caflisch, and fiction writer Giachen Michel Nay.
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But while Hummel's fame rests on his virtuoso pianism, Mr. Tommasini made short shrift of Hummel's ecclesiastical output, writing that he "composed sacred music to order".
Athanasius of Alexandria, the 4th century's most significant bishop spiritually and in terms of ecclesiastical politics, wrote the Life of St. Antony, which described the eremitic (hermit) life in the desert and the awesome struggle of ascetics with demons as the model of the life of Christian perfection.
This political decision, combined with geographical proximity to Byzantium, determined a key role for Bulgarian in the Balkan development of a first Slavic written language and its corpus of ecclesiastical writings known as Old Bulgarian literature.
In a swipe at his ecclesiastical critics, he wrote: "I know that some disagree with those policies – including a number within the Church of England.
This in turn was refuted by Isaac Casaubon (1559 1614), who was outraged that Baronius had attempted to write ecclesiastical history without knowing either ancient Greek or Hebrew.
Later in Hill's life, the Bishop of London, Frederick Temple, encountered her at a meeting of the Ecclesiastical Commissioners, and wrote, "She spoke for half an hour … I never had such a beating in all my life".
When the Ecclesiastical History was written, Æthelbald of Mercia dominated the English south of the Humber, and Bede's view of the earlier kings was doubtless strongly coloured by the state of England at that time.
Thus it is that the history of the Middle Ages, to the extent that they were dominated by ecclesiastical concerns, cannot be written without knowledge of the ecclesiastical institutions that were governed according to canon law.
Ethiopic alphabet, writing system used to write the Geʿez literary and ecclesiastical language and the Amharic, Tigre, and Tigrinya languages of Ethiopia and Eritrea.
He began collecting autographs in 1962, and acquired his first ecclesiastical autograph when he wrote to Cardinal Spellman in 1965.
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