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Once again - a dualistic vision teaching from Master Shinran.
Once again - a dualistic vision teaching from Shakyamuni Buddha.
The monistic vision is not more true or absolute than the dualistic vision (as it is in some monistic eastern religions and their modern descendants) - nor is the dualistic vision more true than the monistic vision (as it is in western religions).
Everyone who is of the same SHINJIN as Master Shinran can be totally comfortable and have no intellectual embarrassment whatsoever in affirming the dualistic vision of our Dharma masters - the meeting of ultimate reality in the form of SAMBHOGAKAYA.
But while I cannot KNOW anything real, true and useful about the non-dual vision of Dharmakaya, I can know what is real, true and useful about the dualistic vision of SAMBHOGAKAYA and NIRMANAKAYA.
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And - for too many of them - the reason they do not know it is that there is no true teacher - no person of the same SHINJIN as Master Shinran - who is able and willing to explain the dualistic SAMBHOGAKAYA vision of Shakyamuni Buddha given that day on Vulture Peak, in response to a question from his cousin, the monk Ananda.
An uncompromising dualist, he traced back dualistic thought even to some of the Upanishads.
With Gnosticism (a loose collection of sects or movements that postulated a transcendent god and a lesser, creator god), dualistic features also penetrated the Christian sphere of intuitive vision.
The Scots are still dualistic.
That framework encourages dualistic ways of seeing.
Picasso's behaviour was equally dualistic.
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Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com