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One natural way is in terms of what sorts of things one chooses to be dualistic about.
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A better understanding of nature of science allows students to remove themselves from dualistic (right/wrong) thinking about religion and science to more carefully consider multiple explanations (Southerland and Sinatra 2003).
It is important to distinguish such claims about the dualistic nature of mental phenomena from claims about their causal relations.
But while I cannot KNOW anything real, true and useful about the non-dual vision of Dharmakaya, I can know what is real, true and useful about the dualistic vision of SAMBHOGAKAYA and NIRMANAKAYA.
An uncompromising dualist, he traced back dualistic thought even to some of the Upanishads.
Even some of those who had been tutored by him, and who admired him personally, most notably John Finch and Anne Conway, could not go along with his claims about the necessity of a dualistic ontology.
Consider how every time we talk about sex and sexuality in dualistic terms -- as either right or wrong in whatever form -- we are controlling others' experience of it instead of being interested in their well-being.
Ontologically, phenomenography is not dualistic and assumes that the only world human beings can communicate about is the world that is experienced [ 25].
Even books about India nowadays appear to be dualistic.
…independent principle forming, with the Good, a dualism, his language about it often has a strongly dualistic flavour.
Because of its utter negativity, such matter is for Plotinus the principle of evil; and although he does not really believe it to be an independent principle forming, with the Good, a dualism, his language about it often has a strongly dualistic flavour.
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Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com