Numerous institutions and concepts of canon law have influenced the secular law and jurisprudence in lands influenced by Protestantism: e.g., marriage law, the law of obligations, the doctrine of modes of property acquisition, possession, wills, legal persons, the law of criminal procedure, and the law concerning proof or evidence.
Positively, he introduced, for the first time, the doctrine of six modes of contact (samnikarsa) of the senses with their objects, which has remained a part of Nyaya-Vaisheshika epistemology.
Unable to make use of the ancient octave species with its descending tetrachords, that church nevertheless integrated the tetrachordal principle into the doctrine of ascending church modes, based on the constituent pitches of the tetrachord d e f g, which furnishes the first step, or finalis, for each of the four modal pairs, authentic and plagal.
Though Telesio proves to be a moderate 'modern', he clings to the Aristotelian framework by continuing to believe in the quinta essentia and in the doctrine of the two worlds, which presupposes two modes of natural law (one mode for the sublunary and another for the superlunary sphere).
(e) Herder also refers to the second limb of his doctrine of radical difference — individual variations in mode of thought even within a single period and culture — as a source of the need for psychological interpretation.
Phenomena such as transvaluation, value merging, and value conflict are able to be explained in terms of the basic doctrine that the mode of valuation is determined by the character of a subject's affective response in a value context.
Doctrine, as a mode of pedagogy, is conservative of its tradition; as a mode of inquiry, it may be innovative, generating new insights that alter the rhetoric of conventional teaching and, sometimes, its substance as well.
Griffin substitutes panexperientialism for materialism and a doctrine of perception that bases sensory perception on a non-sensory mode of perception in order to explain both the mind-body interaction and the God-world interaction.
Nietzsche refers to this higher mode of being as "superhuman" (übermenschlich), and associates the doctrine of eternal recurrence — a doctrine for only the healthiest who can love life in its entirety — with this spiritual standpoint, in relation to which all-too-often downhearted, all-too-commonly-human attitudes stand as a mere bridge to be crossed and overcome.
While admitting the complexity and sophistication of the Jain doctrine, Padmanabh Jaini compares it with that of Hindu doctrine of rebirth and points out that the Jain seers are silent on the exact moment and mode of rebirth, that is, the re-entry of soul in womb after the death.
The doctrine of maya was totally rejected.
