The collective knowledge doctrine goes further still and allows attribution of knowledge aggregated across different employees.
A few years later Blair appeared to extend the doctrine still further when he said it "extends to all forms of warranted interception of communications".
Pope Gregory I (reigned 590 604) elaborated the doctrine still further, treating the purgatorial fire as an extension beyond the grave of the metaphorical fire of redemptive suffering.
Still, as I admitted earlier, the case for the opposing doctrine of further chances, based on the I Peter passages, is also inconclusive.
Abhidhamma Pitaka, (Pali: "Basket of Special Doctrine" or "Further Doctrine"), Sanskrit Abhidharma Pitaka, the third and historically the latest of the three "baskets," or collections of texts, that together compose the Pali canon of Theravada Buddhism, the form predominant in Southeast Asia and Sri Lanka (Ceylon).
Abhidhamma Pitaka, ( Pali: "Basket of Special Doctrine" or "Further Doctrine"), Sanskrit Abhidharma Pitaka, the third and historically the latest of the three "baskets," or collections of texts, that together compose the Pali canon of Theravada Buddhism, the form predominant in Southeast Asia and Sri Lanka (Ceylon).
The doctrine was further defined by the Council of Chalcedon (ad 451), at which it was declared that Jesus was perfect in deity and in humanity and that the identity of each nature was preserved in the person of Jesus Christ.
I won't get into it here, except to register my opinion that it isn't wise to lean on these passages; they're far too inconclusive to inspire any reasonable confidence in the doctrine of further chances after death.
If, on top of all that, there actually were — against my own best judgment about the matter — some significant positive support for the doctrine of further chances to be gleaned from the I Peter passages, that would be argumentative over-kill.
