Strauss problematizes the Christian view of revelation as doctrinal knowledge that must be believed.
To summarize, both the doctrinal knowledge that an individual receives about God, and the individual's character, upbringing and so forth, create a personal, internal God-image that the individual perceives as a real person, and with whom the individual interacts.
In our parallel fMRI study, R BA 20 and 21 were engaged by doctrinal religious knowledge referring to the most abstract attributes of God [9].
The first one is God's perceived level of involvement, the second God's perceived level of emotion, and finally the doctrinal and experiential religious knowledge of an individual.
A third reflects judgment over 3) the source of religious knowledge ranging from doctrinal to experiential [9].
To assess the success of discussing religious doctrine in clarifying understanding of doctrinal stance and increasing acceptance of evolution, we compared the change in evolution knowledge (KEE), doctrinal understanding (ULSE) and acceptance of evolution (MATE) between treatment and control sections using an independent one-way ANOVA analysis.
"There is a general lack of knowledge, implementation and emphasis of basic legal, regulatory, doctrinal and command requirements" in the military police at Abu Ghraib, his report said.
The cognitive part of the God-image consists of the knowledge an individual has about God, like the doctrinal information the individual received in religious study, at school, or at church, see "Input from parents or other caregivers" section.
This is particularly true where the errors are those of omission, where the standards come from multiple non-punitive doctrinal publications, where there is less than complete and certain knowledge of enemy capabilities and intent, and where commanders enjoy wide discretion in their exercise of their command prerogatives and responsibilities.
These dates are confirmed by what we find in the Dionysian corpus: a knowledge of Athenian Neoplatonism of the time, an appeal to doctrinal formulas and parts of the Christian liturgy (e.g., the Creed) current in the late fifth century, and an adaptation of late fifth-century Neoplatonic religious rites, particularly theurgy, as we shall see below.
The authors must have planned a special use of the enormous amount of foreign philosophical and scientific knowledge that is explained in the treatises and to develop it in relation to the doctrinal conflicts and political changes that were occurring in their own times.
