Sentence examples for division of the text from inspiring English sources

Works printed by Robert Estienne in Geneva include a Greek New Testament (1551), in which the present division of the text into verses occurs for the first time.

Like the division of the text that is part of the work of commentary, this strategy involves both making distinctions, for which medieval scholastics are well-known, but also a synthesis, finding the unity of a text and the unity of a set of diverse questions under larger questions in disputation.

At the same time, diplomats worked to overcome divisions on the text of the resolution.

However, the strata do not coincide exactly with the division of the texts into "upper," "middle," and "lower" versions, so these labels do not demarcate three distinct series of texts attributable to three different Mohist factions.

There are also red initials in the margins that do not necessarily correspond with section divisions of the text.

A less dramatic but nonetheless important change introduced by medieval commentators, continuing in commentaries after 1300, is making divisions of the text and adding descriptions of the overall structure and forward progression of its arguments.

Decoration: Kephalaia appear in the upper and lower margins in the scribal hand in gold over red; there are also occasional gilt initials in the margins that do not necessarily correspond with section divisions of the text; each gospel has been provided with an ornamental headpiece and floriated intitial; Eusebian sections and canon numbers are not found.

These divisions and outlines of the text serve to give unity and coherence to a text even if it might lack these features on its own.

To explain the division of labor between text and diagram in ancient geometry, Manders distinguishes between the exact and co-exact properties of geometric diagrams in Manders 2008 [1995].

To indicate divisions in the text (new headings, extracts, quotations, change of topic, etc)., type one extra hard return above and below this material.

As the Pali and Sanskrit texts of the Vinaya division of the Buddhist canon make clear, the norms of Buddhist monastic life were not arrived at in an a priori or purely rational fashion, but rather in situated response to tensions arising within the early monastic community and in its interactions with the rest of society.