Sentence examples for divine unity from inspiring English sources

In this respect, the one god of monotheism is contrasted with the conception in some nonmonotheistic religions of an impersonal divinity or divine unity that permeates the whole world, including humanity itself.

True devotion in the religion of love requires the rending of all veils between lover and beloved, between worshipper and divinity, between duality and absolute divine unity (tawhid, a principle doctrine of Islam).

Education consists of leading man, as a thinking, intelligent being, growing into self-consciousness, to a pure and unsullied, conscious and free representation of the inner law of Divine Unity, and in teaching him ways and means thereto.

It illustrates both the diversity of cultures that participated in the Islamic civilization and the unifying force of Islamic monotheism represented by the spacious expanse of the mosque a veritable externalization of the all-enveloping divine unity, heightened by the sense of infinity of the arabesque design.

Pluriform monotheism is one of the efforts to solve the problem of the coexistence of divine unity and divine pluriformity (multiplicity of forms), which was not recognized by an older generation of scholars, although part of the material was already available.

Later some of the Sufis in India were brought closer to Hindu mysticism by an overemphasis on the idea of divine unity which became almost monism a religiophilosophic perspective according to which there is only one basic reality, and the distinction between God and the world (and humanity) tends to disappear.

Waking, sleeping and dreaming are the ordinary states of consciousness, but beyond that you have soul consciousness, divine consciousness, unity consciousness and I can bet you that the brain behaves differently in these states of consciousness.

You showed us how to see each other through the eyes of the heart, as brothers and sisters connected in divine, loving unity.

In refuting the Naqshbandīyah order's extreme monistic position of waḥdat al-wujūd (the concept of divine existential unity of God and the world, and hence man), he instead advanced the notion of waḥdat ash-shuhūd (the concept of unity of vision).

At the same time this "coincidence" underlines the divine Oneness that comprehends all else in undifferentiated and unlimited unity.

Were God to know immediately the plurality of creatable objects (essences), His simplicity and unity (divine knowledge is not really distinct from divine essence) would be irremediably compromised.