When his good friend, the Harvard botanist Asa Gray, tried to put divine direction into the changes, Darwin simply told him that he wasn't doing science any more.
I believe that when we are given periods of spiritual "harvest" -- like times of revelation and heightened sensitivity to the Divine -- we ought to "put up" some of that, whether by documenting it, creating a commemorative object, whatever works for you -- so that in times of our own or others' need we can draw upon our spiritual stores to give us strength and bring us back to gratitude".
And when "Flamingos" was rereleased in the late 1990's, multiplex audiences had to put up with hearing Divine bellowing through the walls: "Somebody sent me a bowel movement!" Then there was "Polyester" in Odorama, with the infamous "scratch and sniff" cards on which audiences were invited to inhale the smell of flatulence, among other things.
"Rededicate" is a word that only Father Divine, at the height of his glory, was properly qualified to put to effective use.
We liked the album so much that we decided to get them to put together this down, dirty, and utterly divine mix for us.
Ms. McReynolds, holding a bunch of sage and a rattle, explained the process: each person would talk about why they made the crown, walk the labyrinth, and then place it on their heads, to "put the batteries in," and take their place as a "leader in their life, not a lingerer," with a connection to the "divine male, and divine female".
Dante, in the Divine Comedy, put Siger in the Heaven of Light in the brilliant company of 12 illustrious souls.
After the Reformation, the Protestants took up the form, partly in response to the Puritan call for "a narrow examination of thy selfe and the course of thy life," as the sixteenth-century divine William Perkins put it.
Mendelsohn writes, After the Reformation, the Protestants took up the form, partly in response to the Puritan call for "a narrow examination of thy selfe and the course of thy life," as the sixteenth-century divine William Perkins put it.
Accordingly, the theory of divine illumination would be put to two very different sorts of work in the later Middle Ages: as an account of a priori knowledge, and as an account of concept formation.
