"divine realm" is a correct and usable phrase in written English.
It refers to a spiritual or heavenly place or state of being. Example: In many religions, it is believed that upon death, one's soul ascends to the divine realm to be with God.
It conveys the true nature of the divine realm and its relationship to the material cosmos and humanity.
Most of the other ancient near-eastern cultures see the divine realm as quite heavily populated with gods, often having different interests and colourful personalities.
Instead, it is a "theological" disagreement, which leads to a radical rethinking of what human life is for and how the human and divine realm interact.
A willful and malevolent figure, Ialdabaoth is unaware of any power above him and is easily duped by providence into actions that either serve divine ends or are stymied by countermeasures from the divine realm.
On occasion, such objects have been used to compel the sacred (or divine) realm to act or react in a way that is favourable to the participants of the ceremonies or to the persons or activities with which such rituals are concerned, or to prevent the transcendent realm from harming or endangering them.
In most religions it is imagined as being in the sky or in a divine realm beyond the sky (e.g., in Christianity, Gnosticism, Hinduism, and Buddhism); sometimes it has been conceived as the "Isles of the Blessed" (e.g., in Greek and Celtic mythology) or as a beautiful garden or paradise, such as the al-firdaws of Islām.
Reiss writes that this affinity "reached its zenith in ancient Greece," where dolphins were considered "closer to the gods than any other creature, half divine themselves, and messengers between the human and divine realms".
Defining prayer as an "action that communicates between human and divine realms," the authors trace its long and rich history, from evidence of Neanderthal prayers for the dead to Franny's "Jesus Prayer" in J. D. Salinger's "Franny and Zooey".
But for his student Plato and Plato's student Aristotle, the practice and even the study of human affairs such as politics were less divine, and so less admirable, than the broader study of truth about the natural and the divine realms.
However, as the primary link between the human and divine realms, temples attracted considerable veneration from ordinary Egyptians.
A god's presence in the temple linked the human and divine realms and allowed humans to interact with the god through ritual.
