Sentence examples for divine goodness from inspiring English sources

In part three, chapter 12, of the Guide, in a more explicit way he affirms that al-Razi's book is full of raving ideas and ignorance: according to him, al-Razi thought that in human life there is surely more evil than good, so that even the divine goodness should be seriously questioned (Moses Maimonides 1963, 2 441 442).

I believe that the material world is intrinsically good and has its origin as an expression of divine goodness.

Founders who fall into the category of Christian Deists used Deistic terms for God but sometimes added a Christian dimension such as "Merciful Providence" or "Divine Goodness".

Nor is the catechism naively individualistic in the way it diagnoses the problem: there are "social situations and institutions that are contrary to divine goodness".

Instead, his writings offer bright glimpses into the moral beauty of divine goodness, what Lewis called "the weight of glory". It is this vision of the Holy, he observed, that has produced many of the masterpieces of art and music.

Read this elegant book and you will know all about early America's major varieties of Calvinism; the rise of Southern, or Separatist, Baptism; the differences between Deism and Unitarianism; and the language that differentiates a conventional Christian ("Savior," "Redeemer," "the Resurrected Christ") from a Deist Christian ("Merciful Providence," "Divine Goodness").

Such a person is like a tree:he will give his divine knowledge, his goodness, and his good qualities to others in order to make them peaceful.

But philosophers like Kitcher remember what Socrates tells Euthyphro, who supposed that the good could be defined by what the gods had willed: if what the gods will is based on some other criterion of goodness, divine will isn't what makes something good; but if goodness is simply determined by divine will there's no way for us to assess that judgment.

To some extent, the doctrine of the transcendentals has its roots in the Christian-Platonic discussions of the relationship between created and divine being and goodness, in particular, in William of Auxerre's treatment of goodness prefatory to his examination of the virtues in Summa aurea.

The positive function of this representation of God lies in the fact that, without diminishing either the power or the justice of the total divinity, it enables people to find an answer for the vexing question of theodicy the problem of affirming divine justice and goodness in the face of physical and moral evil (see also evil, problem of).

Friend's "dharma talks" — short sermons — are based largely on simplified tantric principles (not, he stresses, the ones relating to tantric sex): students learn that they are divine beings, that goodness always lies within, that by opening to God's will — opening to grace, Friend calls it — "you actually become vastly more powerful than the limited person that you usually identify with".