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Many modern philosophers have at this point felt the need to invoke imagination, either as a distinct mental "faculty" (Kant) or as a distinctive mental operation by virtue of which thought and experience may be united.
She evokes her sense of wonder at the distinctive mental experience of the cinema — she speaks of seeing objects onscreen that have become not more beautiful in the sense in which pictures are beautiful, but shall we call it (our vocabulary is miserably insufficient) more real, or real with a different reality from that which we perceive in daily life?
But deeper awareness arose by considering humans' apparently distinctive mental traits and behaviors.
On Egan's view, this distinctive mental state can be invoked to explain a number of cases that other philosophers have described as involving imagined content that gives rise to belief-typical responses (particularly delusions, see section 6.3 below).
By contrast, it is a familiar doctrine that what the agent does, in the first instance, in order to cause his arm to move is to form a distinctive mental occurrence whose intrinsic psychological nature and content is immediately available to introspection.
Philosophers in this tradition have turned their attention to the project of giving an account of intention that captures the fact that intentions are distinctive mental states, states which play unique roles in psychological explanations and which are subject to their own sorts of normative requirements.
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The distinctive explanatory roles performed by these different states in folk psychology certainly suggest that these beliefs, desires, hopes and fears constitute distinct mental natural kinds.
This group has its own distinctive educational and mental health needs.
The World Mental Health survey showed that violence had been a distinctive cause of mental health problems for around 18,000 people.
So, a distinctive type of mental act stands as the causal source of the bodily behavior that validates various physical re-descriptions of the act.
As Husserl interprets him, Brentano construed retentions as a distinctive kind of mental representation – or 'phantasm' – imbued with a modifying temporal attribute: pastness.
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Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com