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The issue of jobs and the economy dominates most political discourse, followed by the growing burden of taxes on property and income, the rising energy costs and scary healthcare demands.
A phrase or two clipped out of some policy expert's discourse, followed by a bit of stock footage of jet fighters lined up in rows, followed by some candy-sucking kids hauled by their parents to a convention-hall weapons show, and, wham!, you've got an indictment of American militarism and imperialism.
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The dominant, and safe, prescribed model for interfaith discourse follows this formula: two or more people with distinct religious labels meet to shake hands across a boundary, come to a deeper understanding of their own traditions and then retreat to their own closed religious boxes.
Note: I had started working on a different piece about the aftermath of the election, and after seeing the discourse which followed November 8th, began working on this.
But Sunday's attacks added a new element to the sadly routine national discourse that follows a terrorist attack the use of children.
This perspective to discourse analysis follows Foucault's approach since it explores how people make sense and how they justify the construction of the repertoires, but it also follows critical discourse analysis in the sense that it looks into the possible consequences of the repertoires on peoples' lives [ 39].
While I understand the impetus for this kind of thinking, that is -- the way in which we seemingly need to chart human growth in linear terms, the question of "better off now" is, much like the discourse that immediately followed the 1992 uprising, far too simplistic.
And Page Nazir 20B is a typical example out of hundreds: "[Rabbi] Resh Lakish [once] seated with Rabbi Yehuda the Prince and discoursed as follows: [People can become nazirites by saying 'I too'] only if they attach their vows within the interval of a break in conversation.
By "fictional discourse" we mean here and in what follows discourse about fictitious objects.
It's hate discourse, and what follows next is genocide or civil war.
Foucault (1978: 101) describes it as follows: discourse transmits and produces power; it reinforces it, but also undermines and exposes it, renders it fragile and makes it possible to thwart it.
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Since I tried Ludwig back in 2017, I have been constantly using it in both editing and translation. Ever since, I suggest it to my translators at ProSciEditing.

Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com