Sentence examples for dimension of recognition from inspiring English sources

Where his previous analysis of individual self-awareness described it as a self-reflection of the universal of self-awareness, his description now incorporated the dimension of recognition.

Ever since the idea of universal human rights has been established in modernity, assigning equal dignity or respect is commonly thought to be the central dimension of recognition.

But there is no consensus regarding the standards to which individuals hold themselves and by which they judge themselves, and certainly the standards of the self-defining dimension of recognition self-respect are inescapably, though perhaps not exclusively, subjective.

Many philosophers treat the interpersonal dimension of recognition self-respect objectively, and it is generally thought that having manifestly inaccurate beliefs about oneself is good grounds for at least calling an individual's sense of worth unjustified or compromised (Meyers 1989).

But pride can also be a claim to and celebration of a status worth or to equality with others, especially other groups (for example, Black Pride), which is interpersonal recognition self-respect; and pride can be "proper pride," a sense of one's dignity that prevents one from doing what is unworthy, and in this sense it is the agentic dimension of recognition self-respect.

This is also supposed to explain the close connection between the normative and the psychological dimension of recognition: On account of our intersubjectively acquired identity we have a psychological need to be recognized as having the normative status we deem to deserve.

Both age groups demonstrated Solomon's paradox when reflecting on their own scenario using first-person language, but those using first-person pronouns to discuss a friend's scenario showed 13% wiser reasoning averaged across dimensions of recognition of limits of their own knowledge, consideration of different perspectives and ways the situation may unfold, and willingness to compromise.

Despite the differentiation of these four dimensions of recognition, in the middle of the 1990s, Nancy Fraser (but also Rorty 1999) voiced the concern that, at least in the political context of the US, the increasingly influential "identity politics" threatened to replace the issue of redistribution on the political agenda.

Kantians and liberals more generally usually concentrate on the first dimension of the modern recognition order, i.e., on respect for the equal dignity of autonomous beings.

Whereas a "politics of universalism" aims at the equal recognition of all persons in their common humanity, a "politics of difference"—as only one dimension of a politics of recognition (Blum 1998; Thompson 2006, 7 8)—emphasizes the uniqueness of specific (and especially cultural) features (Taylor 1992, 37) often associated with communitarianism.

The cognitive dimension included recognition of the knowledge and skills used in building networks with CBOs, the ease of working with CBOs within existing networks, and the importance of building networks with CBOs.