The desired quality is different from the perceived quality because it does not represent the daily experiences of the users, but rather what they desire, hope for or expect from their public transport system.
The content is what it is that is believed, desired, hoped for etc.
Content is what is said, asserted, thought, believed, desired, hoped for, etc. Mental content is the content had by mental states and processes.
The term 'cognition' is used by the Naiyāyikas to refer to any intentional (sa-viṣayaka; object-directed) mental state, including states of perceiving, inferring, doubting, guessing, remembering, etc., but excluding desiring, hoping, suffering, etc. (cf. Matilal 1968: 7 8).
They arise in the context of ontological and metaphysical questions about the fundamental nature of mental states: states such as perceiving, remembering, believing, desiring, hoping, knowing, intending, feeling, experiencing, and so on.
Are we holding onto a romanticized notion of love and desire, hoping that we can get it right, but continuing to fail at it over and over again?
All the motivations, desires, hopes, and conflicts one character may experience interact constantly with those of the other characters.
In at least two stations in Brooklyn, riders like Mr. Shannon use these urban springs as places to cast their desires, hopes and dreams.
These people, he said,"... have betrayed the political desires, hopes and aspirations of all of the people who live on this island".
Each person seems to have direct, immediate knowledge of his own conscious sensations and of the contents of his propositional attitudes what he consciously thinks, believes, desires, hopes, fears, and so on.
