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(Learn more: "How to Love the Lord Your God").. Similarly, Psalm 23 describes God metaphorically as a shepherd (ro'eh).
Sometimes Eckehart describes God as the being of all things.
In the Monarchia, Dante's political treatise on empire, he describes God as the only dictator, the only person who dictates.
The Bible repeatedly describes God as masterminding genocide ("thou shalt save alive nothing that breatheth" — Deuteronomy 20 16), and European-Americans saw nothing offensive about exterminating Native Americans.
Dante describes his vision of a heaven animated by "the love that moves the sun and the other stars," as he describes God in the poem's final words.
One of its central prayers, composed at least a thousand years ago, describes God as an ideal reader — with humans as the authors of a comprehensive book detailing their own deeds.
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Among other responses, 12percentt described God as loving or compassionate, 6percentt said God was good or great, and 5percentt described God as "the Father".
Rarely have LDS writers used the descriptors of omnipotent, omniscient, or omnipresent to describe God.
I mean, there's a way you could describe God, where both of us say "yes", and there's a way you could describe God where both of us would say "no".
Various forms of the shepherd-flock motif have been developed to describe God's relationship to human beings.
Similarly, anthropomorphism is unacceptable, and metaphorical interpretation of those passages in Scripture that describe God in bodily terms is necessary.
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Since I tried Ludwig back in 2017, I have been constantly using it in both editing and translation. Ever since, I suggest it to my translators at ProSciEditing.

Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com