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See Alston's essays "Concepts of Epistemic Justification" and "The Deontological Conception of Epistemic Justification," both in Alston 1989.
This is the sense of "internal" ingredient in the deontological conception of justification, and it is this that makes that concept a species of epistemic internalism.
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But the view that it wrongs victims not to punish wrongdoers confuses vengeance, which is victim-centered, with retributivism, which is agent-centered: concerned with giving the wrongdoer the punishment he deserves (see Paul Robinson's 2008 contrast between vengeful and deontological conceptions of deserved punishment).
Indeed, some leading internalists explicitly reject the GD conception and any deontological concept that is proposed as an analysis of the concept of justification, and yet this fact has no effect on their one important form of internalism, namely mentalism (Conee and Feldman 2001).
This shows that synchronic deontological concepts are dubious philosophical significance.
Nor does mentalism entail the correctness of the deontological concept.
But these latter two forms of internalism are not logically connected to the deontological concept.
That is, if justification is really a deontological concept, this fact may have implications for accessibility.
The deontological concept of justification could be conjoined with either accessibility internalism or with mentalism.
This view is deontological in essence, and consequently the resulting conception of responsibility is related to compliance with pre-existing rules.
This anti-consequentialist and anti-deontological ethics of pure action is finally developed into a conception of "works".
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Since I tried Ludwig back in 2017, I have been constantly using it in both editing and translation. Ever since, I suggest it to my translators at ProSciEditing.

Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com