Exact(6)
(Chaudenson 1992, for instance, defends this view about the origins of French creoles).
Jackson defends this view using the example of a doctor choosing which of three drugs to prescribe for a skin illness.
Rundle defends this view of events by arguing that coming into and going out of existence are symmetrical and both are in time.
Glasgow defends this view on the basis of "Content-Sensitive Variantism" and "Harm-Sensitive Variantism", a pair of views according to which alienation exculpates depending on extra-agential features of an action, such as the content of the action or the kind of harm it creates.
Yet another point of debate in this area is whether experience itself would be needed to anchor demonstrative concepts in the first place — in which case, it is said, they could not already be constituted by them (Heck defends this view).
Smith defends this view also in response to Mandeville, who had been arguing that "public good" derives from "private vice", the dependence on others' good opinion, which he called vanity.
Similar(2)
The same philosopher who denies freedom freely chooses to present conference papers defending this view.
Although it is possible to hold that the universe is indeterministic and that human actions are nevertheless determined, few contemporary philosophers defend this view.
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Since I tried Ludwig back in 2017, I have been constantly using it in both editing and translation. Ever since, I suggest it to my translators at ProSciEditing.

Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com