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This "deep" account of pleasure in beauty is highly controversial and not particularly plausible (see Budd 2001).
Kant makes various points about pleasure in the beautiful, which fall short of what we might call his "deep" account of the nature of pleasure in beauty, according to which it is the harmonious free play of imagination and understanding.
Whether the Bayesian and neo-Kuhnian approaches could together provide a unified and explanatorily deep account of the normative and descriptive elements of scientific practice discussed in this entry remains an interesting line for future inquiry.
The ethos has a deep account of sensibility for specific characteristics of situations that can be captured through concepts of respect, concern, integrity, dignity, self-esteem, honor, politeness, vulnerability, empathy, civic friendship, care, trust, solidarity, appreciation, openness, gratitude, decency.
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A reader — this reader, anyway — longs for a fuller, deeper account of how the commissioners handled the physical and political risks of finding facts in a lethally hostile environment.
It is clear from this that quite a few of Einstein's most distinguished successors believe he was right to say that the theory is fundamentally unsatisfactory and that we need a deeper account of reality.
Mr. Darton provides a deeper account of the architectural background of the towers, whose design was inspired by the work and theories of the great Swiss-born architect Le Corbusier (whom, typically, he calls a "shadowy presence, part Mephisto, part Faust").
So there is no deeper account of special obligations: truths about reasons and the relationships upon which they supervene are self-evident.
Longitudinal case study research and ethnographic methods are often promoted as tools that can help researchers present a richer, deeper account of events and entrepreneurial stories.
Indeed, as Robert Shaver points out (2007, 289) according to one intuitionist account of good the analysis does call for a metaphysically deeper account of the nature of the property.
If, however, some or all of the factors that McMahan lists as affecting the question of whether a case is one of killing or letting die can be seen to follow from some simpler, deeper account of the distinction, so much the better for that account and for McMahan's judgments about cases.
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Since I tried Ludwig back in 2017, I have been constantly using it in both editing and translation. Ever since, I suggest it to my translators at ProSciEditing.

Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com