Afterward, the authorities failed to notify inmates' relatives of the deaths, buried bodies without conducting autopsies and burned the surviving prisoners' bloodstained clothing and shoes.
Romeo (Sam Troughton) is a camera-toting, duffel-coated tourist, wandering through a church while listening to an audiotape of the play's Prologue, which explains the story of the "star-crossed lovers" and how their deaths buried "their parents' strife".
Elusive in life, Marvin Goldman remains elusive in death, buried so quickly (as required by Jewish law) that his son misses the funeral.
They were "basht" to death, cut up while they were sleeping, murdered in the woods by the "hich-hiker" murderer (this was Australia, it was a big thing in 1993), boiled by witches, tortured to death, buried alive, maimed by zombies, etc, etc, etc.
They were "basht" to death, cut up while they were sleeping, murdered in the woods by the "hich-hiker" murderer (this was Australia, it was a big thing in 1993), boiled by witches, tortured to death, buried alive, maimed by zombies, etc.
From forth the fatal loins of these two foes A pair of star-cross'd lovers take their life; Whose misadventur'd piteous overthrows Doth with their death bury their parents' strife.
Each of us in this family loves structure and order, yet from the most obvious out of order death -- burying one's child -- to the daily flexibility that grieving together has required of us, our new reality is that all the order and structure in the world does not immunize us from loss or point a way forward out of it.
Plague victims were buried in secluded cemeteries within 6 hours after death; burying plague victims inside the churches was strictly forbidden.
Surrounded by weeping relatives and chanting monks, Ke Pauk, a Khmer Rouge leader blamed for 10,000 deaths, was buried this weekend by a small corps of former comrades who saluted him as a national hero.
Mr. Leghari is the keeper of the white-domed mausoleum where her father, who was executed in 1979, and her two brothers, who also met violent deaths, are buried along with seven generations of Bhuttos.
Of respondents that experienced poultry deaths, 62% buried or burned dead poultry, 53% prepared them for food, 22% threw away the dead poultry, 3% used them to feed other animals, and 2% prepared them for sale or gave them to their neighbors.
