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According to Potebnja, this depth (or internal form) reveals itself as a semantically multivalent image that induces self-knowledge and transforms the primary data of consciousness into syntagmatic wholes.
The first result of this change was his Essai sur les données immédiates de la conscience (1889; Time and Free Will: An Essay on the Immediate Data of Consciousness), for which he received the doctorate the same year.
In contrast, in Bergsonism, "the immediate data of consciousness" (les données immédiates de la conscience) are a multiplicity.
The standard English title of this work is Time and Free Will: An Essay on the Immediate Data of Consciousness.
The poet often refers to the importance of the "1889 Revolution", in reference to the year of publication of Bergson's Essay on the immediate data of consciousness.
On the other hand, through the differentiation, he defines the immediate data of consciousness as being temporal, in other words, as the duration (la durée).
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Theoretical explication of a growing body of empirical data on consciousness-related anomalous phenomena is unlikely to be achieved in terms of known physical processes.
What philosophers, either Platonist or Cartesian, usually call intuition he understood to be induction from the data of self-consciousness.
"The initial data collection sheet did not ask for data regarding loss of consciousness," that paper said.
However, an earlier paper published by the committee indicated that its data on loss of consciousness cases was far from complete, leaving subsequent papers' conclusions — like returned players not facing increased risk — as questionable.
Cosmic censorship and veiled non-locality provide a prop for materialism, because it can be taken as axiomatic that some aspects of reality will never be observable; this removes the onus for finding data that support the emergence of consciousness.
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Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com