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The word "daoism" is correct and usable in written English.
It is typically used to refer to a philosophical and religious belief system, originating in ancient China, based on the teachings of the Tao Te Ching. For example, you could use the sentence: "The philosophy of daoism emphasizes harmony with nature and the balancing of opposing forces."
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See the section Philosophical Daoism: A Primer.
Daoism per se has no "constant dao".
In religious Daoism, recitation of the Daodejing is a prescribed devotional practice and features centrally in ritual performance.
One can, however, doubt that it is either a necessary or sufficient distinguisher of Daoism.
From this mildly skeptical or relativist base, philosophical Daoism tends toward pluralism, perspectivalism, skepticism, political equality and freedom.
Section Three takes up what has been represented as a long shared history of Daoism and medicine in the works of three great Daoist physicians.
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The post-Han resurgence, known as Neo-Daoism, began with the editing of the received edition of, first, the Laozi (Wang Bi 226 249) then the Zhuangzi (Guo Xiang d. 312 see above).
To understand Neo-Daoism, it is important to make clear the context in which it first arose, which goes back to the last years of the Han dynasty.
If it cannot be made clear that "Neo-Daoism" does not entail a kind of "anti-Confucius" campaign, then the label should be abandoned.
Xuanxue or Neo-Daoism occupies a key place in the history of Chinese philosophy.
Finally, it should be emphasized that Neo-Daoism is not monolithic.
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Since I tried Ludwig back in 2017, I have been constantly using it in both editing and translation. Ever since, I suggest it to my translators at ProSciEditing.

Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com