"cultural construction" is a correct and commonly used phrase in written English.
It refers to the idea that beliefs, norms, and values within a society are not inherent or innate, but rather created and shaped by the culture in which individuals live. Example: The concept of beauty is a cultural construction, as different cultures have varying standards and perceptions of what is considered attractive.
One either prefers the honest fakery of the neon or the fake honesty of the sunset – the undisguised artifice of culture or the cultural construction of 'authenticity' – the genuine rhinestone, finally, or the imitation pearl".
You may well wonder whether any but a culture of high technology could have produced the theories of cultural construction.
"Sugar is a cultural construction, a loaded concept.
But this concept — the social and cultural construction of race over time — remains harder for many people to understand than, say, the notion that gender is a social and cultural construction, unlike sex.
The cultural construction of self and well-being: A tale of two cities.
The Marlowe follows closely on another cultural construction in an ancient south-eastern city, the Firstsite visual arts centre in Colchester, by Rafael Viñoly, and is its opposite.
Seeing ourselves as grumpy, miserable and cynical is a part of our cultural construction that many of us in the UK revel in.
The Al-Hamlet Summit by contrast jettisoned Shakespeare's language and rewrote Hamlet into modern English with a strongly Arabic flavour, producing what the author called a 'cross-cultural construction' (Al-Bassam 2003).
Fligstein emphasizes how the rules set by states, including, for example, rules about governance structures and other regulatory institutions, influence the behavior of companies in markets and make markets "a social construction that reflect the unique political-cultural construction of their firms and nations" (1996, 670).
Therefore, the socio-cultural construction of sexuality in specific social contexts is key to the interpretation of planned interventions, and gender is also an integral part of the analysis as it works in an interwoven theoretical and practical manner and is essential in HIV programme design and prevention efforts.
On the opposite side of the landscape human interaction, social/cultural construction models that construe the landscape as the product of socially instructed human interpretation leave little or no role for biophysical landscape features and processes.
