Exact(2)
As with local Tamils, the preferred marriage pattern is based on cross cousin preference.
In 1907, Rivers and Ridgeway record that Deshasthas allowed cross cousin marriages, just like other South Indian castes.
Similar(56)
Marriage could be polygynous, cross cousins being preferred partners.
Marriage between cross cousins, that is, between children of siblings of different sex, is considered ideal in many tribes; that of parallel cousins, children of siblings of the same sex, is frequently prohibited.
Matrilineal descent is observed and cross-cousin marriage preferred.
Cross-cousin, the child of one's mother's brother or father's sister.
Cross-cousin marriage often acts as a device to strengthen alliances between clans.
Many societies that emphasize avunculate relationships also prefer cross-cousin marriages.
These marriages were not made at random, however, for (as among the Nambikwara) cross-cousin marriage was preferred; in a matrilineal society a man married his mother's brother's daughter; in a patrilineal society he married his father's sister's daughter.
Even when a cross-cousin is the preferential mate, actual instances of such marriages in a given society may be small, for such decisions are also influenced by local customs governing succession, inheritance, and residence.
In those that differentiate between cross-cousins and parallel cousins, cross-cousin marriage is usually preferred or sometimes even obligatory, while marriage between parallel cousins often falls under incest taboos.
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