Sentence examples for conventionally exist from inspiring English sources

personalists), usually identified with the Vātsīputrīyas, seem to have advocated the view that persons can be said to conventionally exist, insofar as they are conceived in dependence upon the five aggregates and the six types of cognitive awareness (cf. Priestley 1999).

Conventionally, there exist two methods for separation of bitumen from oil sands, the hot water separation method (Fan and Bai 2015; Ren 2011) that can only be used for water-wet oil sands (Zhao et al. 2014) and the solvent extraction method that can be used to process oil-wet oil sands, but it requires high treatment costs and can result in environmental pollution.

Nagarjuna employs the doctrine of the two truths, paramartha satya ("ultimate truth") and samvriti satya ("conventional truth"), explaining that everything that exists is ultimately empty of any intrinsic nature but does exist conventionally.

A pot and water are designated as conventionally existent therefore conventionally real for the concept "pot" ceases to exist when it is destroyed physically, and the concept "water" no longer arises when we conceptually exclude from it its shape, colour etc.

Along with positing the entity of disintegration, among the unique features of the Consequence School are that the foundational consciousness and self-awareness are not only denied ultimate existence, but are held to not exist even conventionally.

Conventionally existent (saṁvṛtisat) is otherwise.

Conventionally two operating modes exist for photosynthetic MFCs: Energy is produced and stored by the microorganism during illumination and then released and processed in the same way as in a non-photosynthetic biofuel cell.

This nominal or conventional self is comparable to anything that exists conventionally.

Since the self is a bundle of changing psychological and physical attributes whose boundaries are conventionally established, and since its attributes exist only in relation to other things outside its conventionally established boundaries, it ought to dampen attachment its self-regarding cares and concerns and widen the boundaries of its concerns to embrace all life.

Though phenomena do not ultimately exist, they do exist conventionally.

For Mādhyamikas, things cannot have more than one mode of existence if they exist, they must exist qua only conventionally.