Sentence examples for contrasting minds from inspiring English sources

Exact(1)

Rather than compare him to Britten, we should celebrate the fact that the two composers had such utterly contrasting minds.

Similar(59)

Here, we examined the processing of faces as objects vs. faces as cues to minds by contrasting images of faces possessing minds (human faces), faces lacking minds (doll faces), and non-face objects (i.e., clocks).

The minority who oppose a ban, by contrast, mind a lot.

So mindfulness is considered a construct that contrasts with mind wandering (Mrazek, Smallwood, and Schooler, 2012b).

Dependence contrasts with mind-independence in that it says what aesthetic properties do depend on, as opposed to what they don't depend on; the aesthetic properties of a thing depend on its nonaesthetic properties.

Not only the Pastoral but the Symphony No. 3 (Eroica) and many later works exhibit this feature, in which contrasting states of mind are brought into immediate contact, and, occasionally, the process of transition between them is explored.

That everyone in Amour fou is beholden to the old-world explanations and pseudosciences of the day is no surprise, but Hausner doesn't mind contrasting their outdated ideas with their supposed sophistication.

At the outset of modern idealism, in Berkeley, that takes the form of the infinite mind, God, contrasted to individual, human minds; in later forms, such as those of Green and Royce, the supra-individual mind is not always identified with God, but plays the same role.

We get some idea of what Gilbert has in mind by contrasting it with personal commitment associated with individual intention or decision (2009, 180).

The dispersion/flocculation characteristics of pica materials may be an important physical property to determine, bearing in mind the contrasting pH conditions that exist in the human stomach (∼pH 2), the intestine (∼pH 7) and the way in which flocculation and dispersion vary according to pH.

7f, Taktsang Lotsawa n.d.: 27, Shakya Chogden 1975a: 3 4ff, 15f)—"Although there are not two truths in terms of the object's ontological mode of being (gnas tshul), the truths are divided into two in terms of [the contrasting perspectives of] the mind that sees the mode of existence and the mind that does not see the mode of existence…This makes perfect sense".

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