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In the context of identity theft, identity refers to information intrinsic to a specific individual.
The effectiveness of a collective approach in the context of identity resolution is yet to be examined.
The role of heritage is examined in the context of identity formulation at individual and nation-state levels, and the political aspects of this are also discussed.
The second form of essentialism is closely related to the first: generalizations made about particular social groups in the context of identity politics may come to have a disciplinary function within the group, not just describing but also dictating the self-understanding that its members should have.
But if one takes seriously the principle of respect for autonomy, as we think one should, one must ultimately defer to the person's own judgment about the proper relationship between his sexual feelings and his considered values in the context of identity and self-creation.
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Moreover, the present paper underlines the pertinence of studying entangled processes of identity work and sense-making in order to better understand how broader social forces or discourses (e.g., commercialization and risk) are experienced and translated by the self in the context of identity-threatening events.
Meer and Modood (2012) responded by arguing that this overlooks that dialogue is a foundational concept of MC, a suggestion rejected by Cantle (2016a).7 I continue to hold the view that dialogue in the context of identity-based tensions and the remaking of identity-based public sphere and citizenship has been at the heart of MC, so, let me explain the above point in some further depth.
These will be the crucial factors in understanding and characterising naturalness especially in the context of our identity model.
Numerous theoretical approaches have been used to understand HIV risk behaviors among MSM; however, no theoretical model examines sexual risk behaviors in the context of gay identity and interpersonal violence.
Although speaking primarily in the context of racial identity, in his 1952 novel Invisible Man, Ralph Ellison described this dynamic well when he wrote, "I am an invisible man..
In the West, we're used to dietary choices being political only in the sense that "the personal is political --our decisions have meaning, though not in the context of national identity or Great political --our.
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Since I tried Ludwig back in 2017, I have been constantly using it in both editing and translation. Ever since, I suggest it to my translators at ProSciEditing.
Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com