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In any event, Kant's critics questioned his view that all duties can be derived from a purely formal principle and argued that, in his preoccupation with rational consistency, he neglected the concrete content of moral obligation.
Their conclusion is that the content of moral thinking is probably learned but that we are born already primed to think about morality along five channels (taken from http://moralfoundations.org): 1) Care/harm: This foundation is related to our long evolution as mammals with attachment systems and an ability to feel (and dislike) the pain of others.
Dworkin anticipates that some "sophisticated theologians" will be taken aback by his project, for they will identify the god they celebrate as both the source and definition of all that is good and true; God is truth, they will say, and following his dictates is the content of moral obligation.
A contrasting sort of hybrid theory holds the descriptive content of moral predicates constant.
To take a simple example to convey the general idea, imagine a utilitarian interpretation of the content of moral judgments.
Are there, for example, emotional adaptations that influence the very content of moral judgments and behavior, even today?
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Consider next the content of morals.
Theological voluntarism has a ready explanation for the content of morals being what it is: it is that moral demands arise from a being that loves that being's creation.
Sets of these pairs are then used to represent the contents of moral judgments.
Non-cognitivism is not a form of reductive naturalism about the contents of moral judgments, beliefs and sentences.
(Searle 1962) Gibbard's sets of world-norm pairs treated as the contents of moral sentences, looks to allow non-cognitivists to make the relevant distinctions (Dreier 1998).
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Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com